Iyalan ma'aikatan Haramin Imam Askariin (AS) wadanda suka kawo iyalansu zuwa birnin Samarra ko dai suna zaune ne a yankin karkashin kulawar Haramin Imam Askariin (AS) ko kuma a gidajen da wannan harami mai tsarki ya saya.
A cewar kamfanin dillancin labaran Ahl al-Bait (AS) - ABNA - birnin Samarra yana gabashin kogin Tigris da kuma arewacin Bagadaza.
Wannan birni shi ne babban birnin lardin Salahaddin kuma yana da tazarar kilomita 124 daga Bagadaza.
Samarra tana da iyaka da Kirkuk daga gabas, lardin Ninewa daga arewa, lardin Anbar daga yamma, da Baghdad kuma daga kudu.
Samarra daya ce daga cikin garuruwan Shi'a da suke aikin zuwa ziyara a kasar Iraki, inda hubbaren Imamain Askarain (a.s) yake.
Samarra tana tsakanin Tikrit da Baghdad. Sunan wannan gari ya samo asali ne daga kasancewar hubbaren Imamain Askarain (AS) da kuma mahaifar Imam Mahdi (AS). Samarra ta zama cibiyar Khalifancin Abbasiyawa a shekara ta 221 bayan hijira.
A cikin Sha'aban na shekara ta 1290 bayan hijira Mirza Shirazi ya koma birnin Samarra daya daga cikin marajian koyin 'yan shi'a inda ya kafa makarantar hauza a can. Manyan malamai irin su Sayyid Hassan Sadr, Sayyid Muhsen Amin, Muhammad Jawad Balaghi, Agha Buzurg Tehrani, sun yi karatu a wannan makarantar hauza. An bayar da fatawar haramta Tambaku a lokacin zaman Mirza a Samarra.
Bayan da Mirza Shirazi ya rasu a birnin Samarra a shekara ta 1312 bayan hijira, 'yan Shi'a a hankali suka bar Samarra suka koma wasu garuruwan Shi'a, musamman a kudancin Iraki, wato Karbala Mualla da Najaf Ashraf. Don haka a hankali Samarra ta zama garin Ahlus-Sunnah.
Shekaru kadan bayan mulkin jam'iyyar Baath, kasancewar 'yan Shi'a a Samarra ya kusan raguwa zuwa sifili.
Abin da ke tafe shi ne gajeriyar tattaunawa da "Sayyid Fadhil Razawi" daya daga cikin 'yan gwagwarmayar Shi'a a kasar Iraki, wadda ta gudana a wajen taron majalisar Ahlul-Bait (AS) karo na bakwai.
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By: Ali Ansarshahri
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Abna: Da fatan zaku fara gabatar da kanku.
Sayyid Fadhil Razawi: Ni ne Sayyid Fadhil Razawi, masanin gine-ginen birnin Samarra, ina kasuwanci kuma an san ni da mai fafutukar kare hakkin jama'a da zamantakewa kuma shugaban Sadat a lardin Salahaddin na kasar Iraki.
Abna: Menene halin da ‘yan Shi’a suke ciki a birnin Samara?
Sayyid Fadhil Razawi: A halin yanzu dai babu yab Shi'a a birnin Samarra, kuma babu wani dan Shi'a da ya rage a wannan garin bayan harin da 'yan ISIS suka kai wasu ‘yan tsirarun iyalan ‘yan Shi’a sun kasance a Samarra a shekarar 2003 da 2004, amma rashin tsaro ya sa ko bar wannan gari saboda barazanar ‘yan ta’adda, ko kuma su yi shahada, kuma babu wani dangin Shi’a da ya rage a Samarra.
A matsayina na mai kula da kabila tane da suka hada Shi'a da Sunna, na dawo birnin Samarra daga wuraren da 'yan kabilara suke zaune.
Kabilata na tana zaune a garuruwan Najaf, Nasiriyah, Diwaniyah, Baghdad da Samarra. 'Yan kabilata da ke Samarra 'yan Sunna ne, amma muna da alaka mai karfi da su, kuma wannan alaka da ke tsakaninmu ta bude mana harkoki na al'adu.
Abna: Menene muhimmancin birnin Samarra?
Sayyid Fadhil Razawi:
Ana daukar wannan birni a matsayin Al-Azhar kuma ana daukarsa daya daga cikin manya-manyan garuruwa a duniyar Sunna. Kasashen waje da suka hada da Saudiyya da Hadaddiyar Daular Larabawa sun shiga tsakani a birnin Samarra domin kare martabar Ahlus-Sunnah a wannan birni. Birnin Samarra yana da mazhabobin tunani tun shekara ta 1850, kuma ana daukar wannan birni a matsayin yanki mai matukar muhimmanci ga 'yan Shi'a da 'yan Sunna a Iraki.
Mirza Shirazi wanda shi ne mai kula da makarantar hauza ta Samarra ya bayar da kudin karatu ga daliban sunna na wannan gari inda ya ce gasar da ke tsakaninmu ta kasance bisa ilimi ne ba gaba da juna ba. Ya samar da kyakkyawan yanayin al'adu a birnin Samarra kuma ya yi wa wannan birni hidima.
An samu zaman lafiya tsakanin ‘yan Shi’a da ‘yan Sunna a birnin Samarra, amma abubuwa da suka faru da shisshigi da juyin mulki da gwamnatocin da suka shude sun canza yanayin wannan gari.
Abna: Idan aka yi la’akari da tarihin kasancewar ‘yan Shi’a a birnin Samarra, shin ko akwai alamar wannan kasancewar a yanzu?
Sayyid Fadhil Razawi: ‘Yan Shi’a ba su da wata samuwa a Samarra. Iyalan ma'aikatan Haramin Imamain Askarain (AS) wadanda suka kawo iyalansu zuwa birnin Samarra ko dai suna zaune ne a yankin karkashin kulawar Haramin Imamain Askarain (AS) ko kuma a gidajen da wannan harami mai tsarki ya saya.
Iyalanmu dake birnin Samarra daya ne daga cikin tsofaffin iyalai da ake jinginawa ga Imam Hadi (AS). Imam Hadi (a.s.) da Imam Hasan Askari (a.s.) ana yi masa laqabi da Ibnur Ridha, don haka ne ma iyalan da ake danganta su ga wadannan limamai su ma ake kiransa da Ibnur Ridha.
Abna: Menene haddi da Ahlul-Sunna na birnin Samarra suka yi imani da shi ga Ahlul Baiti (a.s.)?
Sayyid Fadhil Razawi: Mazhabobin Sufaye suna daya daga cikin shika-shikan al'ummar Sunna na Samarra, sun yi imani da son Ahlul Baiti (AS), kuma kullum suna fara magana da yabo da Ahlul Baiti (A). Mazhabobin Sufaye sun fi kusanci da ‘yan Shi’a a cikin ‘yan Sunna, kuma ‘yan ta’addan takfiriyya a kodayaushe suna yakar su a matsayin kafirai, suna kashe ‘yan mazhabar Sufaye.
Abna: Wadanne shawarwari kuke da shi ga majalisin Ahlul Baiti (AS)?
Sayyid Fadhil Razawi: A yau, hare-haren suna da girma kuma suna da zafi, kuma akwai kasashe da ke kai wadannan hare-haren. Masu mallakar dukiya suna ƙoƙari su canza da sarrafa sararin samaniya, kuma ya kamata mu bi sararin samaniya kuma mu dogara ga matasa a wannan filin. Dole ne mu horar da matasa masu sanye da kayan addini da na kimiyya don su iya magance hare-haren.
Muna rokon kasashenmu da su kula da wannan batutuwa Wannan ba lamari ne na mutum daya ba kuma fahimtarsa yana buƙatar ware kudade masu yawa.
Abna: Nagode sosai da damar da kuka bamu na lokaci.
Sayyid Fadhil Razawi: Allah ya saka da alheri ya kareku. Nagode.