"Al-Qur'anul Azeem: Shiriya da Mu'ujizozi a cikin Kalmomin Masu Tafsiri" (Alkur'ani mai girma da shiriyarsa da mu'ujizarsa a cikin maganganun malaman tafsiri) daya ne daga cikin littattafan Mohammad Sadiq Arjun, wanda a cikinsa yake. akwai takaitaccen bayani kan hanyoyin malaman tafsirin da suka gabata da kuma lokuta daban-daban da rubuce-rubucensu a fagen wannan fanni na ilimi, da kuma bayanin koyarwar Musulunci.
A cikin wannan littafi, Arjoon ya jaddada cewa malaman tafsiri sun yi dukkan kokarinsu a cikin littafansu da kasidunsu domin isar da iliminsu da iliminsu ga al’umma, kuma da wannan kokari suka cika aikinsu gwargwadon iyawarsu, kuma sun yi duk abin da za su iya. domin tattaunawa da bincike, a fagen tafsirin littafin Allah, sun yi amfani da shi.
Yana mai jaddada cewa Alkur'ani haske ne da shiriya ga mutum kuma tsari ne da shiriya ga bil'adama kuma gayyata zuwa ga girma da jin dadi duniya da lahira, kuma wannan lamari shi ne dalilin dawwamar wannan mai tsarki. littafi kuma shiriya ce da ke buxe hazaqa na ilimi da ilimi a gaban mutum.Kuma ’yan Adam suna samun damar sanin sirrin samuwar a cikin ayoyin Aafaq da Anfasi.
Har ila yau Arjun yana cewa a cikin wannan littafi: shiriyar Alkur'ani ita ce ginshikin mu'ujizar ruhi na wannan littafi mai tsarki; Littafin da ba shi da wani bambanci daga wannan zamani zuwa wancan, daga wannan zamani zuwa wancan, da kuma daga wannan yanayi zuwa wancan, kuma littafi ne na har abada da Allah mai hikima ya saukar.
Marubucin "Hanyar Tafsirin Kur'ani"
Mohammad Sadiq Arjoon yana da wani littafi mai suna "Nahu Manhaj don tafsirin kur'ani: tsarin tafsirin kur'ani" kuma a cikinsa ya kawo batutuwan da ya kamata masu bincike da masu fafutuka a fagen ilimin kur'ani su juya. zuwa ga tafsirin Alkur'ani ta hanya madaidaiciya kuma bayyananne da nufin zama bayani mai shiryarwa. yanayi na hankali da na ilimi na tafsirin Alkur'ani don tafiya ta hanyar cewa dauwamar Alkur'ani da wurinsa a matsayin littafi ga bil'adama da wa'azin zana tafarkin rayuwa da tarbiyyar Alkur'ani. mutane sun tabbata kuma al'ummar musulmi daga gare ta Ba lallai ba ne a magance tafsirin Kur'ani da ba daidai ba.
342/