Daga: Sayyid Zafar Mehdi
Shekaru aru-aru, sun yi mulkin duniya, suka kafa al'ummomi masu wayewa, sun kawo karshen barna, sun kawar da bautar gumaka, sun kwadaitar da tauhidi. Duk da haka, a cikin 'yan kwanakin nan, kwatsam sun shiga cikin wani rami na baƙin ciki da duhu.
Yayin da Alkur’ani mai girma ya yi alkawarin cewa “girma da mulki da daukaka sun tabbata ga Allah da manzonsa da muminai” (Suratul Munafiqun), kuma ya yi gargadin cewa “Allah Mai girma da daukaka ba ya canza yanayin mutane har sai sun canza su da kansu”. Suratul Ra'ad).
Shin al'umma za ta iya samun bunkasa kuwa tare da rarrabuwar kawuna a cikin zubar da jinin juna? Shin za su iya ci gaba ba tare da tsayawa tsayin daka ba tare da ja da baya ba, kamar yadda Alkur’ani mai girma ya nanata a cikin mahangar hadinkai: “Kuma ku yi riko da igiyar Allah gaba daya, kuma kada ku rarraba” (Suratul Aali Imrana).
Hatta masu wa’azin Turawa masu son kai sun yarda cewa duniyar zamani ta samo asali ne daga manyan ci gaban kimiyya da masana kimiyya da masana musulmi suka yi a lokacin da Turawa ke linkaya a cikin duhu. To me ya jawo wannan koma baya? Amsar ita ce tarwatsewa a cikin al'umma.
A dai-dai lokacin da ake ci gaba da tallata ayyukan bangaranci na bangaranci da takfiriyya don wargaza al’umma, ya zama wajibi a tabbatar da tutar hadin kai da ‘yan’uwantaka da abokantaka da kuma hakuri da juna.
Makiya suna samun nasara ba don suna da matsayi na ɗabi'a ba, ah ah saboda an raba musulmi zuwa bangarori ne. Sai dai idan dai ba su rufe sahunsu ba, suka kawar da bambance-bambancen akida marasa kan gado, suka bunkasa mutunta juna da fahimtar juna, za su ci gaba da shiga cikin zullumi da yanke kauna.
Alkur'ani mai girma ya bayyana shi a cikin hikima cewa: "Muhammad manzon Allah ne, kuma wadanda suke tare da shi, suna masu tsanani ga kafarai, kuma masu rahama ne ga junansu (Suratu Fatah)". Wannan sinadari na ‘Rahama ga Juna’ shi ne ke bayyana ma’anar hadin kai da ‘yan’uwantaka a Musulunci.
Takfiriyawa – sun ayyana 'wasu' a matsayin 'masu ridda' – inda suka yadu kamar annoba a duniya a yau. Mummunan aiki ne da dakarun da ke da gaba da hadin kan musulmi suka inganta suke yadawa, domin idan ya zamo musulmi suka hada kansu, makiya ba za su sami karfin kai hare-hare a kasashen musulmi da kuma amfani da arzikinsu ba.
A yau ana kashe musulmi da zalunci a Palastinu, Yaman, Afganistan, Iraki da sauransu, saboda wasu gwamnatocin Larabawa suna dasawa da makiya cikin rashin kunya. Abin da ake kira dai-daita alaka da gwamnatin sahyoniyawan ya ba da karfin gwiwa wajen aiwatar da munanan laifukan yaki a yankunan Falasdinawa da ta mamaye.
Daga nan sai daukaka muryar zaɓe, zaɓen yanke hukunci, da ma'auni biyu. Lokacin da aka kashe farar hula a New York ko Paris, duk duniya takan barke cikin fushi, amma idan aka yi kisan kiyashi a Kabul, Sana'a, ko Bagadaza, muryoyin mutane kaɗan ne ke magana.
Makonni kadan da suka gabata, an yi mummunar kashe-kashe a Kabul. Wani dan kunar bakin wake ya kai hari cibiyar ilimi a unguwar Dasht e Barchi da mabiya Shi'a suka fi yawa, inda ya kashe yara sama da 50. Ba a yi zanga-zanga ba, babu hashtag, ba a gudanar da taron gangamin zanga-zanga ba dangane da hakan.
An dai daidaita wannan tashin hankalin ne da nuna ba komai ba ne ya faru, saboda akidar takfiriyya daya ce ke tafiyar da masu aikata wannan ta’asa, wadda ke aiki da ajandar kyamar Musulunci, na masu kyamar musulmi. Abin da ya ba da damar hakan shi ne kasancewarsu masu haɗin kai da kuma rarraba kan musulmi. Wannan dabarar rabawa-da-cinyewa yana aiki da kyau ga makiya.
Imam Khumaini masanin juyin juya halin Musulunci ya fahimci bukatar hadin kan musulmi a shekarun 1980 a lokacin da ya gabatar da ra'ayin 'Hafta e Wahdat' (Makon Hadin Kai) a cikin watan Rabiul Awwal don girmama tunawa da Manzon Allah Annabi Muhammad (SAWA).
A shekara ta 1990, shekara guda bayan rasuwar Imam Khumaini, babban magajinsa, Ayatullah Sayyid Ali Khamenei, ya kafa dandalin tattaunawa kan kusancin mazhabobin Musulunci na duniya, wanda ke shirya taron hadin kai na shekara-shekara a kowace shekara, daidai da zagayowar ranar haihuwar mai tsarki Annabin Rahama (SAWA).
Bayan juyin juya halin Musulunci na shekarar 1979, watakila Iran ita ce kasa daya tilo ta musulmi da ta yi tsayin daka wajen tabbatar da hadin kai da 'yan uwantakar Musulunci. Wannan yana faruwa ne a lokacin da wasu kasashen musulmi da yawa suka zama masu gudanarwa da kuma taimaka wa sabon tsarin mulkin Amurka.
Me yasa Jamhuriyar Musulunci ta Iran ta ki yin mubaya'a ga Amurka? Me yasa Jamhuriyar Musulunci ta Iran a shirye take ta fuskanci gurgunta takunkumin tattalin arziki fiye da mika wuya ga 'Babban Shaidan'? Amsar tana cikin shafukan tarihi.
Tunanin Jamhuriyar Musulunci kamar yadda wanda ya assasa ya yi hasashe, ya samo asali ne daga ka'idojin gaskiya da adalci wadanda wasu gungun salihai maza da mata suka shimfida misalin hakan da kawukansu a filin sahara na Karbala kusan karni goma sha hudu da suka gabata.
Kamar yadda aka shaida a Karbala, tafarkin gaskiya fi karfin iko, gaskiya ta fi karfin karya. Ya zamo wulakanci da raini basu karbuwa ga ma’abota wannan tafarkin.
Idan dai za a iya tunawa, Iran ba ta kai wa wata kasa hari ba a tarihinta, amma Akasin hakan an kai mata hari ita, wanda yake tarihin mulkin mallaka na Amurka yana cike da labaran mamayar sojoji, kisan gilla, da cin zarafi da al'adu a duk duniya.
Iran ita ce kasa daya tilo da ke da daidaito kan manufofin Amurka tun bayan juyin juya halin 1979. Yayin da Amurka da kawayenta suka dauki tsauraran matakai daban-daban don tilastawa Iran shiga layinta amma Tehran ta ki mika wuya.
Iran, ba kamar sauran kasashen musulmi da Larabawa ba, ita ta bayyana a matsayin mai rike da tuta na hadin kan Musulunci, kuma mai kalubalantar Amurkawa da sahyoniyawan yankin.
Idan muka waiwayi baya, da yawa daga cikin fitattun al’ummar musulmi sun yi kokarin kusanto da ‘yan Shi’a da Sunna don su hada kansu.
Sheikh Mahmoud Shaltut, wanda ya kasance babban Limamin Jami'ar Al-Azhar ta kasar Masar a tsakanin shekarun 1958 zuwa 1963, ya bayar da wata shahararriyar fatawa a shekarar 1959 game da imani da akidar Shi'a, wadda ke ci gaba da zama alamar fata ga masu fafutukar hadin kai da kusanci tsakanin mazhabobin biyu.
Ayatullah Sayyid Hussain Borojerdi wanda shi ne jagoran mabiya Shi'a a zamaninsa, ya kuma yi aiki ba tare da gajiyawa ba wajen samar da hadin kai da 'yan uwantaka a tsakanin musulmi tare da ci gaba da hulda da cibiyar Darul Taqrib ta Masar.
Sauran malaman Musulunci da suka cancanci ambaton sun hada da Sheikh Hassan al-Banna wanda ya kafa kungiyar 'yan uwa musulmi, Sheikh Muhammad al-Ghazali, masanin kasar Iran, Allamah Sayyid Mohammad Husain Tabatabaei, malamin kasar Iraqi, Ayatullah Sayyid Muhammad Baqir al-Sadr, masanin falsafa dan Pakistan Dr. Allama Mohammad Iqbal, da kuma mai ruko da kaidar Afganistan Sayyid Jamaluddin Asadabadi.
Abd al-Mutaal al-Jabri, dalibin Hassan al-Banna, a cikin littafinsa Limatha Yuqitla Hasan (Me ya sa aka kashe Hasan al-Banna), ya yi rubutu game da ganawar tarihi tsakanin al-Banna da Ayatullah Kashani a Makka a shekara ta 1948, jim kadan kafin a kashe tsohon malamin.
“Da a ce rayuwar wannan mutum (al-Banna) ta yi tsayi, da za a iya samun alfanu da dama ga wannan kasa, musamman a yarjejeniyar da aka yi tsakaninsa da Ayatullah Kashani na kawar da sabani tsakanin Sunna da Shi’a. Sun sadu da juna a Hijaz a 1948. Da alama sun tattauna da juna kuma sun sami fahimtar juna amma an kashe Hasan al-Banna da sauri," in ji shi.
Wadanda suka jajirce wajen tabbatar da hadin kai da ‘yan uwantakar Musulunci a koda yaushe sun biya farashi mai yawa, amma ra’ayin ya rayu.
A wannan zamani da muke ciki, Ayatullah Khamenei da Ayatullah Sistani sun taka muhimmiyar rawa wajen tabbatar da hadin kan Musulunci. Dukkansu sun sha fitar da sanarwar neman hadin kai tsakanin Shi'a da Sunna da kuma yin tir da yunkurin haifar da fitina a tsakaninsu.
A bayyane karara yake kan cewa abubuwan da suka hada kan musulmi fiye da abin da ya raba su. A cikin littafinsa Al-Muslimun Man Hum (Su waye - Musulmi?), marubuci Samih Atif Zayn ya ce muhimman tushen bambance-bambancen yana cikin fahimtar Littafi Mai Tsarki, kuma Ahlus-Sunnah da Shi’a ba su taba yin sabani a kan haka ba.
“Dole ne mu kawar da ruhin rarrabuwar mazhaba dake cike da kiyayya, mu toshe hanyar masu yada jita-jita da fadace-fadace a cikin addini, har sai musulmi sun dawo yadda suke a da: al’umma daya, masu hadin kai da abokantaka, maimakon rabuwar kai, rabuwa da kyamar juna. ,” ya rubuta yana mai jaddada muhimmancin ‘yan’uwantaka kamar yadda ya zo a cikin Alkur’ani mai girma cewa: “Lallai wannan Al’ummarku ce, Al’umma ce guda daya, kuma ni ne Ubangijinku don haka ku bauta mani.” (Suratul Anbiya).
Don haka ya zama wajibi ga dukkan musulmi masu kishin addini da su hada kai don cimma wata manufa guda, tare da dakile makircin da ke neman haifar da fitina a tsakaninsu.
“Lalle ne, waxanda suka rarraba addininsu kuma suka kasance qungiyoyi – (ya kai Muhammadu) ba ka tarayya da su a cikin komai. Abin sani kawai al'amarinsu ga Allah yake. Zai ba su labari game da abin da suka kasance suna aikatãwa. (Suratul Anam).
Syed Zafar Mehdi ɗan jarida ne mazaunin Tehran, mai sharhin siyasa kuma marubuci. Ya ke ba da rahoto da dama daga Indiya, Afghanistan, Pakistan, Kashmir da Gabas ta Tsakiya don manyan wallafe-wallafe a duniya.
(Ra'ayoyin da aka bayyana a cikin wannan labarin na marubucin ne kuma ba lallai ba ne ya yi daidai da na Press TV ko na Tashar ABNA ba).
Wanda Ya Tarjama/ Shafiu Kabiru